Department of Psychology, Simon Fraser University, Burnaby, British Columbia, Canada
Dennis L. Krebs
Department of Psychology, Simon Fraser University, Burnaby, British Columbia, Canada;
Michael C. Taylor
Department of Psychology, Simon Fraser University, Burnaby, British Columbia, Canada
Acknowledgement: This research was supported by Grants 410–87–1115 and 410–91–0510 from the Social Sciences and Humanities Research Council of Canada.
The assistance of Raymond Corrado, Laurene Wilson, Barbara Kirkland, Gary Poole, Kathy Denton, Sandra Vermeulen, Gillian Wark, and Patti Moen is gratefully acknowledged.
Past studies have found that people who adopt what are conventionally considered immoral life-styles—in particular, juvenile delinquents and adult criminals—obtain relatively low scores on the Moral Judgment Interview (MJI; see
When
There is, however, reason to question whether moral judgment is as consistent as Kohlberg assumes. In an early study
In a recent series of articles, Krebs and his colleagues (
The first goal of this study was to compare the level of moral competence of two groups of female delinquents—a group that acknowledged engaging in prostitution and a group that did not—to that of nondelinquents of the same age on the current version of the MJI. The second goal was to assess the extent to which these groups performed at their level of competence (i.e., the extent to which they based their moral judgments on the same stages they displayed on the MJI) on a moral dilemma we believe is particularly salient to one of the groups—a moral dilemma about prostitution. The third goal of this study was to explore the effect of two performance variables we believe affect moral judgment and juvenile delinquency, namely, coping and defending.
According to
Specifying the relation between the structures of moral judgment on the MJI and the structures of moral judgment people invoke on dilemmas they actually experience helps bridge the gap between moral judgment and moral behavior, but it leaves an important question unanswered, namely, in what ways to low-stage moral judgments about an immoral behavior facilitate or give rise to the behavior?
The final goal of this study was to examine the relations between moral stage, moral choice, and delinquent behavior. Because the moral dilemmas on the MJI are largely irrelevant to the moral decisions delinquents make in their everyday lives, and because other investigators have found that delinquents do not differ from nondelinquents in their disapprobation of criminal acts (
To summarize, this study was designed to test the following hypotheses: (a) Female juvenile delinquents would score lower than nondelinquents on
Sixty female adolescents participated in this study: 20 juvenile delinquents who acknowledged engaging in prostitution, 20 juvenile delinquents who said they had never engaged in prostitution, and 20 nondelinquent control subjects. The juvenile delinquents were recruited from two juvenile containment centers for repeated offenders in Burnaby, British Columbia, Canada, and were invited to participate in a study of their opinions on two moral issues—euthanasia and prostitution. Only 1 delinquent declined. After the 6 initial inmates at the first center were tested, each new admission was invited to participate in the study. After 1 month of testing at the first center, volunteers were solicited from the second center to complete the participant sample. (In all, 83% of the sample of delinquents came from the first center, and 17% came from the second center.) Members of the control group were recruited from a high school in a community adjacent to the first detention center. A teacher at the high school announced to all 10th and 11th grade students that a professor from a local university needed volunteers for a study on opinions about euthanasia and prostitution. Neither the teacher nor the students were told anything else about the study. Virtually all students volunteered. The first 20 available for testing constituted the sample.
Eighty percent of the participants in both the control group and the group of nonprostitute delinquents and 85% of the participants in the prostitute group were White. The mean ages of participants in the control, nonprostitute delinquent, and prostitute groups were, respectively, 16.20 (SD = 0.95), 15.70 (SD = 1.38), and 15.60 (SD = 1.23) years. The mean socioeconomic status (SES) of each group on a scale of low (1) to high (4), estimated according to Duncan's scale (
An examination of the criminal records of the two groups of delinquents revealed that all 8 delinquents with records of prostitution had been assigned to the group of prostitutes. The mean number of other offenses—the most frequent of which were breach of probation, theft under $1,000 (Canadian), breaking and entering, theft over $1,000 (Canadian), unlawfully at large, mischief, failing to appear, and possession of narcotics—was 4.3 (SD = 2.66) for the prostitutes and 4.0 (SD = 2.68) for the other delinquents. With the exception of prostitution, there were no notable differences between the two groups in the types of offenses with which they had been charged.
Each participant was interviewed individually in a private room at the high school or detention center. After establishing rapport and confirming in written and verbal form that participation in the study was voluntary, a trained female interviewer read each participant the first dilemma from From B of
After the participants responded to the second dilemma on the MJI, they were read a structurally analogous dilemma about prostitution. The protagonist in the prostitution dilemma was a hypothetical 14-year-old girl named Jennifer who was thrown out of her house by her father and invited by a friend to engage in prostitution in order to make money. The interviewer probed participants' ideas about prostitution with questions such as:
Should Jennifer take her friend up on the offer? Why or why not? Would Jennifer be doing something wrong if she had sex for money? Why or why not? Under what circumstances is it right to accept money for sex? Is there anything wrong with prostitution? If so, what and why? If not, why not? Some people say that as long as a hooker and her client both agree to the arrangement, there is nothing wrong with prostitution. Other people say that it doesn't matter whether both parties agree to it; prostitution is still wrong. What do you think? Why? Is there any place for prostitution in society?
In a continuation of the dilemma, Jennifer is caught and pleads guilty to the offense of communicating for the purpose of prostitution. The participants were asked such questions as, “What should the judge do with Jennifer?” and “What circumstances should the judge consider in making his decision? Why?” In all, 10 probe questions followed the prostitution dilemma. After the participants responded to all prescriptive (should) questions, they were asked two questions designed to assess their receptiveness to prostitution. The questions were: “What would you do?” and “Would you ever have sex for money?” Finally, participants were asked if they had ever had sex for money.
Delinquents who acknowledged having sex for money were assigned to the prostitution group; those who said they had never had sex for money were assigned to the nonprostitute group. The average time per interview was approximately 1 hr. The interviewers probed participants' answers extensively but politely, asking them to explain, clarify, and justify their decisions and opinions. All interviews were audiorecorded and transcribed for scoring.
After the moral interviews were conducted, participants were given two subtests from
Stage and moral maturity on the Moral Judgment Interview
The complex, 17-step procedure for scoring the MJI is outlined in detail in a two-volume, 1,200-page scoring manual (
Stage and moral maturity on the prostitution dilemma
As in the procedure used by
After all prescriptive judgments were classified, they were summed according to the formula supplied by
Prescriptive judgments about law, punishment, and prostitution
Deontic choices, or prescriptive judgments about (a) law (from Dilemma IV of the MJI), (b) punishment (from Dilemma IV′ of the MJI), and (c) prostitution (from the prostitution dilemma), were scored on a 4-point scale (from unequivocally pro to unequivocally con) and summed to obtain aggregate scores. An example of an unequivocally pro-law prescriptive judgment is, “He should obey the law—no matter what.” An example of a moderately con-prostitution judgment is, “She shouldn't do it unless she is desperate.” Each of the aggregate scores for law, punishment, and prostitution was based on answers to six questions (coefficient αs = .72, .69, and .82, respectively). In addition, an aggregate score for receptiveness to prostitution was obtained by summing scores for the two receptiveness questions. (The two receptiveness questions differ from the six prescriptive questions in that the former ask, “Would you …?”, whereas the latter ask, “Should she…?”) The coefficient alpha was .96.
One quarter of the MJI results were randomly selected and scored for reliability. Each of the three dilemmas responded to by each participant (two MJI dilemmas and one prostitution dilemma) was scored independently. Scorers were unaware of all information about the participant, her experimental condition, and her score on other dilemmas. The intraclass correlations between the two raters' moral maturity scores were .68 for the MJI dilemma and .65 for the prostitution dilemma, with 80% exact agreement on both on a 9-point scale. There was perfect agreement in scoring for receptiveness to prostitution and only two 1-point discrepancies in ratings of prescriptive judgments.
We present the results in five sections. In the first four sections, we discuss group differences in (a) receptiveness to prostitution, (b) coping and defending, (c) moral maturity, and (d) prescriptive judgments. In the final section we discuss the relation between moral maturity and prescriptive judgments.
Although it is possible that some of the juvenile delinquents lied about whether or not they had engaged in prostitution, there is good reason to believe that the groups differed as expected. First, the interviewer made every effort to establish the type of rapport conducive to self-disclosure. Second, as we indicate, all 8 delinquents with records of prostitution were correctly assigned to the prostitute group. Finally, Tukey tests revealed that the prostitutes obtained significantly higher mean scores on receptiveness to prostitution (M= 1.47, SD = 0.92) than did the other delinquents (M = 0.05, SD = 0.22) and the control subjects (M = 0.05, SD = 0.22), F(2, 57) = 39.51, p < .0001.
It is notable that 7 of the acknowledged prostitutes scored low on the receptiveness questions, which suggests that although they had engaged in prostitution, they would not do it again. Within the prostitution group, the correlation between receptiveness to prostitution and record of convictions for soliciting was not statistically significant, r(20) = .09. There was, however, a significant positive correlation between receptiveness to prostitution and prescriptive judgments favoring prostitution on the hypothetical dilemma, r(20) = .44, p < .05, for the prostitutes. (There was virtually no variance in the other groups.) The scores of subgroups of (a) convicted (n = 8) and nonconvicted (n = 12) and (b) receptive (n = 13) and nonreceptive (n = 7) prostitutes were compared on all dependent variables. Although no significant differences emerged, the limited power of these analyses must be noted.
A comparison between the mean coping scores of the three groups produced a highly significant result, F(2, 53) = 8.00, p < .01. Tukey tests revealed that the scores of the prostitutes (M = 47.4, SD = 5.4) and other delinquents (M = 43.1, SD = 11.6) were not significantly different, but both were significantly different from the coping scores of the control subjects (M = 54.3, SD = 8.1). The pattern of results for defending was similar to that for coping. The defending scores of the prostitutes (M = 51.7, SD = 11.2) and other delinquents (M = 52.6, SD = 9.1) were not significantly different, but both were significantly higher than the scores of the control subjects (M = 35.4, SD = 10.4), F(2, 53) = 16.82, p < .0001. Coping and defending scores were negatively correlated, r(56) = −.36, p < .01.
A Group (prostitutes, delinquents, and control subjects) × Dilemma (MJI and prostitution) analysis of variance (ANOVA), with repeated measures on dilemma and moral maturity as the dependent variable, produced a significant main effect for group, F(2, 57) = 6.34, p < .01. Tukey tests revealed that the mean MJI scores of the prostitute (M = 239, SD = 25) and nonprostitute (M = 230, SD = 39) delinquents were not significantly different, but both were significantly lower than the MJI score of the control subjects (M = 265, SD = 31). Cast in terms of stages, the modal stage of the control subjects was Stage 3, and their minor Stage was 2; however, the modal stage of the delinquents was Stage 2, with a minor Stage 3. (Analyses of covariance with SES as a covariate also were conducted. They did not alter the significance of the other main effects in any case.
Participants tended to score lower on the prostitution dilemma (M = 239, SD = 44) than on the MJI (M = 250, SD = 39), F(1, 57) = 3.33, p < .07, but the expected Group × Dilemma interaction was not significant, F(2, 57) = 0.06.
To test the hypothesis that low-coping prostitutes would perform at a lower level of moral maturity than other groups on the prostitution dilemma but not on the MJI, we divided participants in each group at the median into high and low copers and added coping to the ANOVA (Group × Coping × Dilemma), F(2, 50) = 2.84, p < .07. Substituting defending for coping produced a similar but weaker result, F(2, 50) = 1.24. Although not statistically significant, the pattern of means was as expected, except the interaction between coping and dilemma appeared to apply to both groups of delinquents, not just to the prostitutes.
To add power to the analysis, we combined the two delinquent groups on a post hoc basis (see
Group × Coping and Group × Defending ANOVAs on prescriptive judgments about law, punishment, and prostitution revealed only one significant effect, a group difference in prescriptive judgments about prostitution, Fs(2, 50) = 4.26 and 3.95, p < .05. Although all three groups disapproved of prostitution, Tukey tests revealed that the prostitutes (M = 1.83, SD = 0.82) showed significantly less disapprobation than the other juvenile delinquents (M = 2.56, SD = 0.57; the pro–con midpoint was 1.5). The difference between the prescriptive judgments of the prostitutes and the controls (M = 2.13, SD = 0.79) was in the expected direction but not statistically significant.
Neither the correlations between moral maturity on the MJI and prescriptive judgments about (a) law and (b) punishment nor the correlations between moral maturity on the prostitution dilemma and prescriptive judgments about prostitution were statistically significant: rs(59) = −.13, .15, and −.03, respectively.
Although a spate of studies has found that male juvenile delinquents score lower than same-age control subjects on earlier versions of the MJI and that female juvenile delinquents score lower than nondelinquents on other tests of moral development, this study is the first to confirm that female delinquents score lower than same-age control subjects on the current version of the MJI. As in past research on male delinquents, we found that the modal stage for female delinquents is Stage 2/3, as compared with Stage 3(2) for same-age control subjects. This difference is psychologically significant, consitituting a quarter of a stage. In most contexts, the difference between the self-focused, instrumental orientation of Stage 2 and the other-oriented, role-upholding orientation of Stage 3 is equivalent to the difference between a moral and an immoral point of view (see
Past investigators have interpreted such differences as evidence that juvenile delinquents possess a lower level of moral competence than do nondelinquents; however, such differences also may stem from performance factors. For example, like the delinquents in this study, most delinquents are tested in institutions, which, as suggested by
A novel finding of this study is that juvenile delinquents scored significantly lower on coping and significantly higher on defending than did matched control subjects. Indeed, group differences in coping and defending were much stronger than group differences in moral maturity. This finding is consistent with
Our hypothesis about the relations between coping and defending and moral maturity was not supported in its original form: The low-coping and highly defensive prostitutes did not perform at a significantly lower level of moral maturity on the prostitution dilemma than did the other groups. In retrospect, we believe this hypothesis was misguided. We did not realize that most of the delinquents who disavowed prostitution (virtually all of whom had been living on the streets before they were incarcerated) had experienced the temptation to engage in the act. We came to believe that the prostitution dilemma was as salient and threatening to the delinquents who denied having sex for money as it was to those who acknowledged engaging in the act. When we combined the two groups of delinquents on a post hoc basis, we found the expected three-way interaction with coping. The general idea that low-coping and highly defensive people perform below their level of moral competence when they respond to dilemmas they find threatening seems worthy of further examination.
Our findings add to growing evidence that the structure of moral judgment, as assessed by the MJI, is related to moral behavior (see
How do low levels of moral judgment predispose people to criminal behavior? The first route suggested by
Our findings are more consistent with the second route suggested by
In addition, the low-stage judgments of the delinquents seemed weaker than the higher stage judgments of the control subjects in at least three other related ways. First, in the delinquents' orientation to physical consequences, they tended to believe it is permissible to violate the law as long as one does not get caught. This sentiment was expressed clearly by a delinquent responding to a question about whether a doctor ought to perform euthanasia: “I guess I would do it, but I wouldn't tell anybody and just make it look like a suicide… by covering my ass, I'd make it look like a suicide.” Second, the constraints against immoral behavior in the delinquents' Stage 1/2 judgments were individualistic and egocentric—“I might get punished”—whereas higher stage judgments of the nondelinquents, such as, “laws [are] made to protect citizens and to keep law and order and peace in the community,” reflected a more broad-based social perspective and concern for others. In this sense, higher stage judgments contain more reasons for upholding the law. Finally, the higher stage judgments of the control subjects contained a more internalized orientation toward the law. From a Stage 2 perspective, laws are imposed on people externally, whereas, as put by one of our subjects, from a Stage 3/4 perspective, “most of the time the laws are the will of the majority, and most people would agree for them to be made in the first place… They went through a lot of people's supervision before they were decided on, so there must be some wisdom behind them.”
To summarize, the findings of this study support the following conclusions. First, female juvenile delinquents score at lower levels of moral maturity and coping and at a higher level of defensiveness than do their same-age nondelinquent counterparts. Second, there is some indication that intrapsychic processes, such as coping and defending, may constrain level of moral judgment on personally relevant and threatening dilemmas—a possibility that seems worthy of further study. Third, although abstract prescriptive judgments about upholding the law do not seem to relate to criminal behavior, prescriptive judgments about the particular acts in which people have engaged may. Finally, the well-documented relation between moral judgment and moral behavior appears to stem less from what people believe is right and wrong (i.e., from their prescriptive judgments) and more from why they believe an act is right or wrong (i.e., from the structure of their moral reasoning).
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Submitted: December 17, 1990 Revised: April 21, 1992 Accepted: May 7, 1992